After discovering the Tibetan practice of the Sand Mandala through the Emory-Tibet partnership last Monday, I visited the display daily, with the exception of Tuesday, to view the progress. You can read about my experience of the opening ceremony and line drawing here and my experience of viewing the construction of the initial stages of the mandala here.
I choose the word “construction” intentionally, as I learned throughout my experience that the monks envision the mandala in three dimensions. It is a model of the cosmos and resembles the structure of a temple or shrine. At the heart of this particular mandala is the Buddha of Compassion, Arya Avalokiteshvara. According to the lecturer at the closing ceremony, Geshe Lobsang Tenzin Negi, the devotees contemplate the Buddha of Compassion in order to cultivate an attitude of compassion towards all sentient beings. They contemplate how compassion can manifest in holistic medicine and spiritual knowledge and also to inform ethical behavior and the resolution of political tensions.
During the closing ceremony and dismantling, the monks chant prayers of compassion. The dismantling conveys the impermanence of all things, and there is a mixture of emotions, particularly from the unfamiliar onlookers on the dismantling of the exquisite artwork. The monks distributed some of the sand to the spectators, but carried most of it in a sacred urn which they traditionally pour out into a flowing body of water that carries their compassionate prayers to the entire cosmos. After a procession around Emory University, they carried the urn to a creek behind the Michael C. Carlos Museum to complete the ritual.
If you ever want to view variations on the ritual, there are several videos of these monks performing the ceremonies online. These are also the same monks featured in episode 7 of season 3 of House of Cards. We, of course, had to binge watch the season in order to see the brilliant cinematography of the construction and closing rituals. I even used the images and my experiences in my “Creation Theology, Spirituality, and the Arts” course this morning to talk about analogous thoughts of impermanence in Ecclesiastes and temple construction in Ezekiel.
Here are my final images of the series.
©2015 Garber Geektography. These images are not for sale or for any type of commercial use in accordance with the wishes of the Drepung Loseling Monastery, Inc.